THE heart among the Hebrews is regarded as the source of wit, understanding, courage, grief, pleasure, and love. We generally confine it to the emotions, and especially the affections, and, indeed these are so important and influential that we may well call them the heart of a man's life. —

Now we cannot read the heart, much less ponder or weigh it. We can only judge our fellow men by their actions; but of motive, and actual condition before God, we cannot form a true estimate, nor need we do so. This, however, the Lord can do as easily as a goldsmith judges silver and gold by weight. He knows all things, but he is pleased to show us the strictness of his examination by the use of the metaphor of weighing. He takes nothing for granted, he is not swayed by public opinion, or moved by loud profession; he brings everything to the scale, as men do with precious things, or with articles in which they suspect deception. The Lord's tests are thorough and exact. The shekel of the sanctuary was double that which was used for common weighings, so at least the Rabbis tell us; those who profess to be saints are expected to do more than others. The sanctuary shekel was the standard to which all common weights ought to be conformed. The law of the Lord is the standard of morals. The balances of God are always in order, always true, and exact.

1. God has already performed it. Every man's purpose, thought, word, and action is put upon the scale at the first moment of its existence. God is not at any instant deceived.

2. The law under which we live daily weighs us in public and in private, and by our disobedience discovers the short weight of our nature, the defect of our heart.

3. Trials form an important order of tests. Impatience, rebellion, despair, backsliding, apostasy, have followed upon severe affliction or persecution.

4. Prosperity, honor, ease, success, are scales in which many are found wanting. Praise arouses pride, riches create worldliness, and a man's deficiencies are found out (Prov. 27:21).

5. Great crises in our own lives, in families, in religious thought, in public affairs, etc., are weights and scales. A man's heart can hardly be guessed at when all goes on steadily.

6. Truth is ever heart-searching. Some left Jesus when he preached a certain doctrine. Hearts are weighed by their treatment of the truth. When they refuse God's word, that word condemns them.

7. The moment after death, and specially the general judgment, will be heart-weighing times.

• The natural heart. All who have been unchanged come under this; even "the good-hearted man at bottom."


• The double heart. Undecided, double-minded, false. "their heart is divided, now shall they be found faulty" (Hos. 10:2).


• The heartless heart. No decision, energy, or seriousness. He is "a silly dove without heart" (Hos. 7:7).


• The perverse heart. Rebellious, willful, sinful.


• The unstable heart. Impressions forgotten, promises broken, etc.


• The proud heart. Self-righteous, confident, arrogant, defiant.


• The hard heart. Unaffected by love or terror. Obstinate. Resisting the
  power of the Holy Ghost.

• "Another heart," such as Saul had. A new phase of feeling, but not a new nature.


• A humbled heart, like that of Ahab when Elijah had prophesied his ruin. Humbled, but not humble; turned, but not turned from iniquity.


• A deceived heart. Thinks itself good, but is not.

• The trembling heart: penitent, afraid of sin, etc.


• The tender heart: sensitive, affectionate, longing.


• The broken heart: mourning, pining, humble, lowly.


• The pure heart: loving only that which is good and clean, mourning sin in itself and others, sighing for holiness.


• The upright heart: true, just, sincere, etc.


• The perfect heart: earnest, honest, resolute, consecrated, intent, united, etc.


• The fixed heart: resting firmly, abiding steadfastly, etc.


• Is your heart ready for the weighing? Have you no fear of the final trial? Is this confidence well founded.


• Is Jesus enthroned therein by faith? If so, you need not fear any weighing.


• If not, what will you do when the King sets up the final scales?

In the mythology of the heathen, Momus, the god of fault-finding, is represented as blaming Vulcan, because in the human form, which he had made of clay, he had not placed a window in the breast, by which whatever was done or thought there might easily be brought to light. We do not agree with Momus, neither are we of his mind who desired to have a window in his breast that all men might see his heart. If we had such a window we should pray for shutters, and should keep them closed.