HERE we have the Bridegroom praising himself, and this is a thing to be considered with careful attention.

This self-praise is not tainted with pride: such a fault could not find a place in the lowly Jesus. His egoism is not egotism. He does not commend himself for his own sake, but for our sakes He sets himself forth in glowing terms because:

• In condescension he desires our love. What a poor thing it is for him to care about! Yet he thirsts after it.


• In wisdom he uses the best way to win our love.


• In tenderness he deigns to describe himself that we may be encouraged by his familiarity in praising himself to us. This is one of the most effectual proofs of lowliness.


• Of necessity he describes himself, for who else can describe him? "No man knoweth the Son, but the Father" (Matt. 11:27).


• Moreover, he here states a fact which else might not be believed, seeing he makes himself so common a flower of earth, so graciously a joy for men, that all may have him.

We will not take up your time by trying to discover what flowers these may have been in the eastern flora: we may select those most like them in our own western land, and do our Lord no wrong.

He compares himself, not only, as in other places, to needful bread, and refreshing water, but to lovely flowers. In Jesus there are all delights as well as all necessaries.

1. He is now all that he ever was, for his "I am" runs through all eternity in unabated force.
2. He is in himself the delight of men. He speaks not of offices, gifts, works, possessions, but of himself. "I am."
3. He is delightful to the eye of faith, even as flowers are to the bodily sight. What more beautiful than roses and lilies?
4. He is delightful in the savor which comes of him. In him is a delicious, varied, abiding fragrance.
5. In all this he is the choicest of the choice: the rose — yea, Sharon's rose: the lily — yea, the most delicious lily of the valleys. There is none like him. He is indeed "a plant of renown."

Yet blind men see no color, and men without scent perceive no odor in the sweetest flowers; and carnal men see no delights in, Jesus. Roses and lilies require eyes and light ere they can be appreciated, and to know Jesus we must have grace and gracious dispositions. He says, "I am the Rose of Sharon"; and so he is essentially; but the grave question is, — "Is he this to you?" Yes or no?

1. Of the rose, majesty: of the lily, love.
2. Of the rose, suffering: of the lily, purity.
3. Of both a great variety: all the roses and all the lilies, all the beauties of heaven and earth meet in Jesus.
4. Of both the very essence. Of all the creatures, all the excellences, virtues, and blessings, which may be found in them, come from Jesus, and abide in Jesus without limit. Many eyes are wanted to spy out the whole of Christ. No eye, nor all eyes, can see all that lies in his varied perfections.
5. Of all these a perfect proportion, so that no one excellence destroys another. He is all a rose should be, and yet not the less perfect as a lily.

1. Meant to be plucked and enjoyed as roses and lilies are.
2. Abundant as a common flower. He is not as a rare orchid, but as the anemones which covered Sharon's plains, and as the lilies which abounded in all the valleys of Palestine.
3. Abiding in a common place, as roses in Sharon, and lilies in the valleys, where every passer-by was free to gather according to his own sweet will. Not found on inaccessible steeps, or within guarded enclosures, Jesus is out in the open: a flower of the common. This is a leading idea of the text. Those who desire Christ may have him.
4. Scattering fragrance, not over a room or a house, but far and wide, perfuming every wandering wind.
5. Yet roses and lilies fail to set forth our Beloved, for his is unfading virtue.

Listen much to Jesus, for he can tell you most about himself; and, coming at first hand, it will be surely true, and' come with great force and unction. Hearken, and hear him say, "I am the Rose of Sharon."

"I am the Rose of Sharon, and the Lily of the Valleys"; words most seemly in the lips of the Lord Jesus Christ, in whom it is not robbery from others, but condescension and grace, to commend himself to the sons of men. "I am meek and lowly," would be the utterance of pride in Gabriel, but it is humility in Jesus, who has stooped that he might become meek and lowly. "I am the true Vine, "I am the good Shepherd," etc., are the expressions alike of truth and grace, and so here. — A. Moody Stuart

Not to flowers which only the rich and great can possess, but to those easily obtainable, does he liken himself; for always did he stoop to the lowliest, arid the common people ever heard him gladly. His presence on earth never failed to bring comfort to the needy, and refreshment to the downcast spirit, just as sweet odors float around roses and lilies, and minister solace to the organ of smell, while their fair forms and rich and delicate colors gratify the eye. — H. K.Wood, in "The Heavenly Bridegroom and His Bride"

We believe there can be little doubt that the rose is really intended by the Hebrew word. Even if in the general sense it should mean but a flower, we should still infer that, when applied in a particular sense, it means a rose, for this would be according to the usage of the East. Thus, the Persian word gul describes a flower in general, and the rose par excellence. This suffices to show the estimation in which the rose is held in the East. In the Persian language, particularly, there is perhaps no poem in which allusions to it, and comparisons drawn from it, do not recur even to repletion The extreme fragrance and beauty of the rose in some parts of Western Asia have attracted the notice of many travelers. It is also cultivated, not merely as a garden plant for pleasure, but in extensive fields, from the produce of which is prepared that valued and delicious perfume called rose-water. The size of the rose trees, and the number of the flowers on each, far exceed in the rose districts of Persia, anything we are here accustomed to witness. — Pictorial Bible