CHARLES SPURGEON — SERMON NOTES



69.

HE sinful condition of men is terrible in the extreme. This is set forth vividly in previous verses of the chapter. They are altogether alienated from their God.

God himself interposes to produce a change. The proposal of peace is always from his side.

He urges that a conference be held at once, "Come, and let us reason together."

That conference is to be held at once: "Come now," for the danger is too great to admit of a moment's delay. God is urgent; let us not procrastinate.

In our text we have:

I. AN INVITATION TO A CONFERENCE.

Sinful men do not care to think, consider, and look matters in the face; yet to this distasteful duty they are urged.

If they reason, they rather reason against God than together with him; but here the proposal is not to discuss, but to treat with a view to reconciliation.

This also ungodly hearts decline.

1. They prefer to attend to ceremonial observances. Outward performances are easier, and do not require thought.
2. Yet the matter is one which demands most serious discussion, and deserves it; for God, the soul, heaven, and hell are involved in it. Never was wise counsel more desirable.
3. No good can come of neglecting to consider it. It is one of those matters which will never drift the right way of itself.
4. It is most gracious on the Lord's part to suggest a conference. Kings do not often invite criminals to reason with them.
5. The invitation is a pledge that he desires peace, is willing to forgive, and anxious to set us right.
6. The appointment of the immediate present as the time for the reasoning together is a proof of generous wisdom. "Just as thou art," come to God in Christ, just as he is. Love invites thee in all thy sin and misery.

II. A SPECIMEN OF THE REASONING ON GOD'S PART.

l. The one main ground of difference is honestly mentioned, "though your sins be as scarlet." God calls the most glaring sinners to come to him, knowing them to be such.
2. This ground of difference God himself will remove, "they shall be as white as snow." He will forgive, and so end the quarrel.
3. He will remove the offense perfectly, "as snow — as wool."

4. He explains by his own Word how this is done.

See, then, the way of your return to God made easy.

Consider it carefully, and talk with God about it at once.

III. THIS SPECIMEN REASONING IS AN ABSTRACT OF THE WHOLE ARGUMENT.

Each special objection is anticipated.

1. The singular greatness of your sins, "red like crimson." This is met by a great atonement, which cleanses from all sin.
2. The long continuance of your sins. Cloth dyed scarlet has lain long in the dye vat. The blood of Jesus cleanses at once.
3. The light against which your sins were committed. This puts a glaring color upon them. But "all manner of sin and blasphemy shall be forgiven unto men."
4. The grieving of the Holy Spirit. Even this is removed by Jesus.
5. The failure of your attempts to whiten your soul. Crimson and scarlet cannot be removed by the art of man; but the Lord saith, "I have blotted out thy sins."
6.The despair which your sins create: they are so glaring that they are ever before you, yet they shall be washed out by the blood of the Lamb of God, which taketh away the sin of the world.

Come now. Your minister pleads with you on God's behalf.
Can it be right to slight God's invitation?
What harm can come of a conference with him?
Must it not be right to be reconciled with your Maker?
What if this day should see you made "white as snow"?

Enforcements

A husband and wife had parted, and had been for years separated. He on several occasions entreated her to meet him, and talk over their differences with a view to reconciliation. She steadily declined an interview, and would not enter upon the subject of their alienation. Are you surprised when we add that the fault from the beginning lay with her? You cannot doubt that the sin of their continued division was her's alone. The parable is easy to be interpreted.

Certain scarlet cloth is first dyed in the grain, and then dyed in the piece; it is thus double-dyed. And so are we with regard to the guilt of sin; we are dou-ble-dyed, for we are all sinners by birth, and sinners by practice. Our sins are like scarlet, yet by faith in Christ they shall be as white as snow: by an interest in Christ's atonement, though our offences be red like crimson, they shall be as wool; that is they shall be as white as the undyed wool. — "Friendly Greetings"

When a dye enters into the very substance of the stuff, how can it be removed? Our own laundresses, by continually removing common stains, at length destroy the fabric of our linen; but what is to be done where art, and labor, and time have mingled the color and the cloth into one? With man this may be impossible, but not with God. When a man has taken up sin into him, till it is as much himself as his black skin is part and parcel of the Ethiopian, yet the Lord can put the sin away as thoroughly as if the Negro became a fair Caucasian. He takes the spots out of human tigers, and leaves not one of them.

Consider how the Tyrian scarlet was dyed; not superficially dipped, but thoroughly drenched in the liquor that colored it, as thy soul in custom of sinning. Then was it taken out for a time and dried, put in again, soaked and sodden the second time in ,the vat; called therefore twice-dyed; as thou complainest thou hast been by relapsing into the same sin. Yea, the color so incorporated into the cloth, not drawn over, but diving into the very heart of the wool, that, rub a scarlet rag. On what is white, and it will bestow a reddish tincture upon it; as, perchance, thy sinful practice and precedent have also infected those which) were formerly good, by thy badness. Yet such scarlet sins, so solemnly and substantially colored, are easily washed white in the blood of our Savior. — Thomas Fuller

CHARLES HADDEN SPURGEON

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