What shall one then answer the messengers of the nation? That the Lord hath founded Zion, and the poor of his people shall trust in it. — Isaiah 14:32

• The peculiarity of her people.


• The specialty of her teaching.


• The singularity of her claims.


• The greatness of her privileges.

It is so good a thing to have this attention excited, that one should be ever ready to give an answer, for this is the way by which the truth is spread in the earth.

Oh that all nations would send messengers to inquire concerning our King, and his reign! Perhaps they will when we are what we ought to be, and are ready to answer their inquiries.

1. Some from mere contempt. "What do these feeble Jews?" They would see the nakedness of the land. Perhaps when they know more their contempt will evaporate.
2. Some from idle curiosity. Yet many who come to us from that poor motive are led to Christ. Zaccheus comes down from his tree as he did not go up.
3. Some from hearty admiration. They inquire, "What is thy Beloved more than another beloved?" They have seen his star, and are come to worship, asking, "Where is he?"
4. Some from a desire to become citizens How can they be initiated? What is the price of her franchise? What will be required of her burgesses? Is there room for more citizens?

Men can hardly remain indifferent when the true Church of God is near them: for some reason or another they will inquire.

• The answers should be prudently stated to the inquirer.


• They should be clear, bold, truthful, and joyous.


• We should think before we give an answer. "What shall one answer?"


• Our manner in answering should be gracious (1 Pet. 3:15).


• The answer should refer rather to God than to ourselves: it is so in the text now before us.

l. That God is all in all to his church — "The Lord hath."
2. That her origin is from him — "The Lord hath founded Zion?"'
3. That his people are poor in themselves, and rely upon another. It is a city to which the poor flee for refuge, as many fled to the cave of Adullam who were in debt and discontented.
4. That their trust is in the foundation which the Lord hath laid.
5. That we resolve to abide in that trust — "The poor of his people shall trust in it."

If you ungodly ones would only ask the righteous concerning their hope, it would be well.

If you godly ones would tell inquirers your experience, it might do great good. "That we may seek him with thee" (Song of Sol. 6:1).

Visiting a vaulted passage in the palace of Nero, at Rome, we were shown certain frescoes upon the roof. To exhibit these a candle was lifted up upon a telescopic rod, and then moved along from picture to picture. Let the candle stand for the believer, and let him be willing to be so elevated in life as to shine upon those high mysteries of our holy faith which else had never been perceived by other men. Eminent saints in the past have served such a purpose: their lives have cast a light upon priceless truths, which else had been forgotten.

If a man should ask me, after I have recovered from an illness, by what means I had been healed, should I not tell him with pleasure? To monopolize such information would be monstrous. The church of Christ is not a close borough, or a club with exclusive rules. Its walls are for inclusion, not for exclusion; its gates shut out no refugees who would enter. All that we know we are glad to tell, for all that there is to tell is glad tidings to our fellow men.

A young Kaffir, who was brought to England to be educated for mission-work in his own country, when taken to St. Paul's Cathedral, gazed up into the dome for some time as if lost in wonder, and when at length he broke silence, it was to ask, "Did man make this?" Those who obtain a view of the grandeur and glory of the spiritual temple may ask a similar question. We can tell them that its "Builder and Maker is God?"

Enquirers should be answered. It is never well to be dumb to attentive ears. As some one has wisely said, "we shall have to give an account of idle silence, as well as of idle speech?"

Our testimony should be bright and cheerful. The dismal tale some tell of trials and temptations is not likely to fetch home the prodigal from the far country: such lean and discontented followers will never make anybody say, "How many hired servants of my Father have bread enough, and to spare!" — Mark Guy Pearse

To the matter of the safety of the church, through the presence of the Lord, we may apply the following dialogue between a heathen and a Jew: "After the Jews returned from captivity, all nations round about them being enemies to them, a heathen asked a Jew how he and his countrymen could hope for any safety; 'Because,' saith he, 'every one of you is as a silly sheep compassed about with fifty wolves.' 'Ay, but,' saith the Jew, 'we are kept by such a Shepherd as can kill all these wolves when he pleases, and by that means preserve his sheep.'" — Thomas Brooks