Consider the Word made flesh, and you have before you "rivers of water?" "It pleased the Father that in him should all fullness dwell?"
Though manhood seems to be a dry place, a salt and barren land, yet in the case of this Man it yields rivers of water, numberless streams, abounding with refreshment.
Let us learn from the simile before us: I. THAT NATURE'S DROUGHT DOES NOT HINDER CHRIST'S COMING TO MEN.l. He came into the dry place of a fallen, ruined, rebellious world.
2. He comes to men personally, notwithstanding their being without strength, without righteousness, without desire, without life.
3. He flows within us in rivers of grace, though the old nature continues to be a dry and parched land.
4. He continues the inflowing of his grace till he perfects us, and this he does though decay of nature, failure, and fickleness prove us to be as a dry place.
1. He is the more quickly discovered; as rivers would be in a desert.
2. He is the more highly valued; as water in a torrid climate.
3. He is the more largely used; as streams in a burning wilderness.
4. He is the more surely known to be the gift of God's grace. How else came he to be in so dry a place? Those who are most devoid of merit are the more clear as to God's grace.
5. He is the more gratefully extolled. Men sing of rivers which Flow through dreary wastes.
He is rivers of water in a dry place. The dry place is his sphere of action. Nature's want is the platform for the display of grace.
1. This is implied in our Lord's offices. A Savior for sinners. A Priest who can have compassion on the ignorant, etc.
2. This is remembered in his great qualifications. Rivers, because the place is so dry. Full of grace and truth, because we are so sinful and false. Mighty to save, because we are so lost, etc.
3. This is manifested by the persons to whom he comes. Not many great or mighty are chosen. "I came not to call the righteous, but sinners to repentance." He calls "the chief of sinners." In every case the rivers of love flow into a dry place.
4. This is clear from the object which he aimed at, namely, the glory of God, and the making known of the riches of his grace. This can be best accomplished by working salvation where there is no apparent likelihood of it, or, in other words, causing rivers to water dry places.
Come to Jesus, though your nature be dry, and your case hopeless. Come, for there are rivers of grace in him. Come, for they flow at your feet, "in a dry place."
Come, if you have come before, and are just now in a backsliding condition. The Lord Jesus is still the same; the rivers of mercy in him can never be dried up.
Christ never seems empty to any but those who are full of themselves. He is dry to those who overflow with personal fullness, but he floods with his grace all who are dried up as to all self-reliance.
Men that have dry land spare no cost, refuse no pains, to bring rivulets of waters through it, that it may be moistened. It will, they know, in a little time, quit all their cost, and recompense all their labor. Oh, that men would be as careful that their dry hearts might be watered! Ralph Robinson
The claims of Jesus Christ upon our gratitude and devotion are such that we gladly borrow language from any that may help us to utter his praise. Thus Dr. Marsh adopted Pope's lines, altering only the last words:
With what joy do travelers through the Bayuda desert come within sight of the Nile! While toiling over the burning sand they have dreamed of rivers, and the mirage mocks them with the image of their day dream. The fiction enchants them because the fact would be so delightful What must it be actually to drink of the stream after terrible hours of thirst? Hindus worship their rivers as gods, so precious do they conceive them to be. Do you wonder that the gratitude of the ignorant should take such a form? What would their hot country be without them? What would our hearts, our lives, our present, our future, be without Christ? What would be the outlook of the age what the prospect of our nation what the destiny, of the world, without the Lord Jesus?
What we want in Christ, we always find in him. When we want nothing, we find nothing. When we want little, we find little. When we want much, we find much. But when we want everything, and get reduced to complete nakedness and beggary, we find in Christ God's complete treasure-house, out of which come gold and jewels to enrich us, and garments to clothe us in the richness and righteousness of the Lord. Sears