Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths. (7) And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say I will go and return to my first husband; for then was it better with me than now. — Hosea 2:6-7
HIS is a parenthesis of mercy in a passage of threatening. It relates to a people to whom the Lord was united by bonds of covenant love, who had, nevertheless, been faithless and rebellious. Strangely enough, it begins with a "therefore"; and the logic of it lies in the immutable resolve of the unchanging God never to renounce his covenant, nor utterly to cast away his chosen; as, also, in his unchangeable determination to win them to himself.
The words might still be spoken in reference to the chosen but sinning people of God. Let us note carefully: I. THE STUBBORN CHARACTER OF MANY SINNERS. This appears in their case, as in that of Israel, in several ways:1. Ordinary means have missed their aim. The details are given in previous verses; and then we read "therefore": showing that because of former failures the Lord is about to try further measures.
2. Extraordinary means are now to be used, and attention is called to their speciality by the word "behold." God's wonderful ways of grace prove the wonderful obstinacy of sinners.
3. Even these means are to fail. Providence uses strange ways, like making hedges and walls; and yet for a while the sinner defeats the gracious design. "She shall follow after her lovers,' etc. Men will leap hedges, and scale walls, to get at their darling sins.
4. Only divine power can overcome the hardened one. God saith, "I will", and adds "she shall not", and "she shall"; proving that the omnipotence of love had now entered the lists, and intended to conquer the rebellious and obstinate transgressor. God himself must personally interpose, or none will turn to him.
What sinners those must be whom neither hedge nor wall will stop unless God be there also in omnipotence of grace!
II. THE MEANS WHICH GOD USES TO RECLAIM THEM. These, when used by God himself, become effectual, though they would have accomplished nothing of themselves.1. Sharp afflictions:"I will hedge up thy way with thorns." Many are checked, and made to think by being made to smart. Travelers tell us of the "wait-a-bit thorn," which puzzles the most cautious walker. When in full pursuit of evil, the Lord can bring the sinner to a pause.
2. Insurmountable difficulties: "and make a wall." The lord of love places effectual stoppages in the road of those whom he means to save: if men break down hedges, his persevering love builds walls, so that they may find it hard to persevere in sin. 3. Blinding perplexities: "she shall not find her paths." He can make the ways of sinful pleasure to be difficult and bewildering, till even the broad road seems to be barricaded. 4. Utter failures: "she shall follow after, but not overtake." We know persons with whom nothing is going right; even the utmost diligence in their case fails to secure prosperity: and all because their ways are not pleasing to God, and he means to bring them out of them. Such men hunt after sinful success, but it flees from them. 5. Bitter disappointments: "she shall seek them, but shall not find them." Pleasure shall be no longer found by them even in those amusements where once it danced around them. These severe chastenings are frequently made useful in the early days of religious impression: they are the ploughing before the sowing. III. THE BLESSED RESULT WHICH IS AT LAST ATTAINED. The wandering, wanton spirit is led to return to her God. 1. Remembrance aroused: "it was better with me.""I will hedge up thy way." — There is a twofold hedge that God makes about his people. There is the hedge of protection, to keep evil from them; and the hedge of affliction, to keep them from evil. The hedge of protection you have in Isaiah 5:5, where God threatens that he "will take away the hedge" from his vineyard; and it is said of Job, that God had"hedged him about." But the hedge here meant is the hedge of affliction. "I will hedge up thy way;' that is, I will bring sore and heavy afflictions upon you to keep you from evil.
When a husbandman sees passengers make a path in his ground where they ought not, and so spoil the grass or the corn, he lays thorns in the way that they cannot go into his corn; or if they do, they shall go with some pain and trouble: "so," saith God,"I will hedge up thy way with thorns." — Jeremiah Burroughs
Consider the good effects of a wounded conscience, privative for the present, and positive for the future. First, privative; this heaviness of thy heart (for the time being) is a bridle to thy soul, keeping it from many sins it would otherwise commit. Thou that now sittest sad in thy shop, or standest sighing in thy chamber, mightest perchance at this time be drunk, or wanton, or worse, if not restrained by this affliction. God saith to Judah, "I will hedge up thy way with thorns;' namely, to keep Judah from committing spiritual fornication. A wounded conscience is a hedge of thorns; but this thorny fence keeps our wild spirits in the true way, which otherwise would be straggling; and it is better to be held in the right road with briars and brambles than to wander on beds of roses in a wrong path which leads to destruction. — Thomas Fuller
A popular and successful young minister in America became entangled in the meshes of infidelity, left the pulpit, joined an infidel club, and derided the name he had preached to others as the Savior of the world. But he sickened, and came to his death-bed. His friends gathered round him, and tried to comfort him with their cold and icy theories, but in vain. The old thought came back to him — the old experience came before him. He said, "Wife, bring me my Greek Testament." Upon his bed he turned to the fifteenth chapter of the First Epistle to the Corinthians. When he had finished the chapter, great tears of joy rolled down his cheeks. He closed the Book, and said, "Wife, back again at last upon the old rock to die."